A Good Man is Hard to Find

A Good Man is Hard to Find Free Online Research Papers The readings â€Å"A Good Man is Hard to Find† and â€Å"A Very Old Man with Enormous Wings† could be easily said not to share any similarities. Both stories take place in different times, different society backgrounds and beliefs. Even though such is true, after reading these short stories a couple of times, I noticed that there are in facts some similarities between the themes of both stories. As we read through the climax of both, we can instantly notice the frequent use of religion by the characters of both stories. The factors that lead to the use of religion differ from one story to the other, yet in both cases religion tries to explain an unusual situation. In â€Å"A Good Man is Hard to Find† we can see how the grandmother becomes extremely religious when her life is at stake. From â€Å"A Very Old Man with Enormous Wings† we can see that Pelayo and Elisenda as well as everyone in town all try to find an explanation through religion. I will be show ing in this paper how these two readings both portray man’s behavior when faced with the unexpected. A similar situation can be seen in the story, â€Å"A Good Man is Hard to Find†, when the family is thrown into desperation right after the car crash in page, 147. The story â€Å"A Very Old Man with Enormous Wings† is a story taking place sometime in the 18th or 19th century. This statement could be checked at the bottom of page 338, â€Å"they had to call in troops with fixed bayonets.† It is well known that during those times religion was a big part of society. The church ruled the state not the government, and because upcoming discoveries in science defiled religious doctrines. Any scientic discovery or explanation was not widely accepted and sometimes even punishable by the law. The common man in this era therefore explained supernatural event through religion. â€Å"A Very Old Man with Enormous Wings† is a fictional piece of writing that uses an extremely unreal setting to portray an unexpected event. Because of the statements above I concluded that the writer must have been trying to portray man’s reaction to the unexpected, man’s reaction to that which has not been previously defined. The story â€Å"A Good Man is Hard to Find† takes place during the 20th century, it can be noticed from the text that cars are already a major way of transportation and racial segregation was still at its peak. As we read this story we can arrive to the conclusion that religion was only used as a means to survive and as emotional shelter. Starting from page 192 we can see how the grandmother turns into her religious beliefs to persuade the Misfit not to kill her. As stated by the Misfit on page 195, â€Å"she would have been a good woman if it had been somebody there to shoot her every minute of her life.† This statement clearly shows the grandmother’s â€Å"extremely good† nature when faced with death. It can be clearly seen that the grandmother only appeals to religion to try to control and predict this unexpected situation. In the story â€Å"A Very Old Man with Enormous Wings† we can see a pattern of behavior developing, when Father Gonzaga trie s to calm the masses by preaches just in the same way the Grandmother tries to calm the Misfit, when faced in a dire situation. In both stories, the main characters use religion for their own personal advantage. In the story â€Å"A Good Man is Hard to Find†, the grandmother tries to convince the Misfit that he is a good man, from a family with good blood, to pray with her to Jesus in order to receive forgiveness for the bad things done in the past hoping that he would hear her and let her go alive even though he had already killed all her family. I don’t really think the grandmother would care that much about religion if it weren’t because her life was at stake and it was the only chance to save herself from a sure death. The grandmother was trying to reach deep into the Misfit’s religious side, somehow she was optimistic in the belief that we all have a religious side and we are all fearful of God in one way or another. In the story â€Å"An Old Man with Enormous Wings† something similar can be perceived. Before the old man arrived in the house, the family lived in a precarious situation. The house was in ruins, full of crabs and very stinky. They were also completely out of money and just living on a day to day basis. When the old man arrives, and they are told that he was an angel, they threw him in the chicken coop to live in an even worse situation than they were living in and the only thing they cared about was the money they could make out of him. As this shows, neither story demonstrates a great appreciation towards religion; they bend religion to achieve or accomplish materialistic goals instead of practicing and adoring the greater gifts provided for them. As we can see from the supporting statements above, it seems that religion is man’s weapon against the unknown. If there were something in common between these two stories it would definitely be the image of society they seek to portray. The two stories are taking place at two different times in history, yet we can clearly see the fact that people in both stories use religion as a tool for achieving selfish goals. They only seek religion when they need it, when things go bad and nothing or anyone else is there to answer their needs. Both stories somehow try to answer the question of, â€Å"is man’s true nature good or evil?† In our last group discussion many of my classmates seemed to believe the grandmother was evil, but if we think about this statement carefully, saying she’s evil implies that we’re all evil. Unlike â€Å"A Very Old Man with Enormous Wings†, â€Å"A Good Man is Hard to Find† portrays man’s behavior to the unexpected by narrating a story that could happen to any of us. â€Å"A Very Old Man with Enormous Wings† portrays the same point but with a more fictional atmosphere. At first, the meanings and themes of the stories may seem confusing to the reader, but after a second read it becomes clear that the point is to portray a fact about all of us, a fact of life. I concluded that both short stories reveal man’s true nature when facing the unexpected. 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WSPU Founded by Emmeline Pankhurst

WSPU Founded by Emmeline Pankhurst As founder of the Womens Social and Political Union (WSPU) in 1903, suffragist Emmeline Pankhurst brought militancy to the British suffrage movement in the early twentieth century. The WSPU became the most contentious of the suffragist groups of that era, with activities ranging from disruptive demonstrations to destruction of property through the use of arson and bombs. Pankhurst and her cohorts served repeated sentences in jail, where they staged hunger strikes. The WSPU was active from 1903 to 1914, when Englands involvement in World War I brought womens suffrage efforts to a halt. Pankhurst's Early Days as an Activist Emmeline Goulden Pankhurst was born in Manchester, England in 1858 to liberal-minded parents who supported both the antislavery and womens suffrage movements. Pankhurst attended her first suffrage meeting with her mother at the age of 14, becoming devoted to the cause of womens suffrage at an early age. Pankhurst found her soul mate in Richard Pankhurst, a radical Manchester attorney twice her age whom she married in 1879. Pankhurst shared his wifes determination to acquire the vote for women; he had even drafted an early version of a womens suffrage bill, which had been rejected by Parliament in 1870. The Pankhursts were active in several local suffrage organizations in Manchester. They moved to London in 1885 to enable Richard Pankhurst to run for Parliament. Although he lost, they stayed in London for four years, during which time they formed the Womens Franchise League. The League disbanded due to internal conflicts and the Pankhursts returned to Manchester in 1892. The Birth of the WSPU Pankhurst suffered the sudden loss of her husband to a perforated ulcer in 1898, becoming a widow at the age of 40. Left with debts and four children to support (her son Francis had died in 1888), Pankhurst took a job as a registrar in Manchester. Employed in a working-class district, she witnessed many instances of gender discrimination- which only strengthened her resolve to obtain equal rights for women. In October 1903, Pankhurst founded the Womens Social and Political Union (WSPU), holding the weekly meetings in her Manchester home. Limiting its membership to women only, the suffrage group sought the involvement of working-class women. Pankhursts daughters Christabel and Sylvia helped their mother to manage the organization, as well as to give speeches at rallies. The group published its own newspaper, naming it ​Suffragette after the derogatory nickname given to suffragists by the press. Early supporters of the WSPU included many working-class women, such as mill-worker Annie Kenny and seamstress Hannah Mitchell, both of whom became prominent public speakers for the organization. The WSPU adopted the slogan Votes For Women and selected green, white, and purple as their official colors, symbolizing respectively, hope, purity, and dignity. The slogan and tricolor banner (worn by members as a sash across their blouses) became a common sight at rallies and demonstrations throughout England. Gaining Strength In May 1904, WSPU members crowded the House of Commons to hear discussion on the womens suffrage bill, having been assured in advance by the Labor Party that the bill (drafted years earlier by Richard Pankhurst) would be brought up for debate. Instead, members of Parliament (MPs) staged a talk-out, a strategy intended to run down the clock so that there would be no time left for discussion of the suffrage bill. Infuriated, members of the Union decided they must use more drastic measures. Since demonstrations and rallies were not producing results, although they did help to increase the membership of the WSPU, the Union adopted a new strategy - heckling politicians during speeches. During one such incident in October 1905, Pankhursts daughter Christabel and fellow WSPU member Annie Kenney were arrested and sent to jail for a week. Many more arrests of women protesters- nearly a thousand- would follow before the struggle for the vote was over. In June 1908, the WSPU held the largest-ever political demonstration in Londons history. Hundreds of thousands rallied in Hyde Park as suffragist speakers read resolutions calling for the womens vote. The government accepted the resolutions but refused to act upon them. The WSPU Gets Radical The WSPU employed increasingly militant tactics over the next several years. Emmeline Pankhurst organized a window-smashing campaign throughout Londons commercial districts in March 1912. At the designated hour, 400 women took hammers and began smashing windows simultaneously. Pankhurst, who had broken windows at the prime ministers residence, went to jail along with many of her accomplices. Hundreds of women, including Pankhurst, went on hunger strikes during their numerous imprisonments. Prison officials resorted to violent force-feeding of the women, some of whom actually died from the procedure. Newspaper accounts of such mistreatment helped to generate sympathy for the suffragists. In response to the outcry, Parliament passed the Temporary Discharge for Ill-Health Act (known informally as the Cat and Mouse Act), which allowed the fasting women to be released just long enough to recover, only to be rearrested. The Union added destruction of property to its growing arsenal of weapons in its battle for the vote. Women vandalized golf courses, railroad cars, and government offices. Some went so far as to set buildings on fire and plant bombs in mailboxes. In 1913, one Union member, Emily Davidson, attracted negative publicity by throwing herself in front of the kings horse during a race at Epsom. She died days later, having never regained consciousness. World War I Intervenes In 1914, Britains involvement in World War I effectively brought about the end of the WSPU and the suffrage movement in general. Pankhurst believed in serving her country in a time of war and declared a truce with the British government. In return, all imprisoned suffragists were released from jail. Women proved themselves capable of performing traditional mens jobs while the men were off at war and seemed to have earned more respect as a result. By 1916, the fight for the vote was over. Parliament passed the Representation of the People Act, granting the vote to all women over 30. The vote was granted to all women over 21 years of age in 1928, only weeks after the death of Emmeline Pankhurst.

Crime Scene Investigator Behind Mysterious and Unusual Deaths Case Study

Crime Scene Investigator Behind Mysterious and Unusual Deaths - Case Study Example There were three types of shoe marks there which indicated three types of footprints in these footprints it also became evident that one of that one out those three people was a female. The way the footprints were placed was favouring the fact indicating that the boy not dead body only struggle with the two men while the woman is standing at one side only watching or recording what is happening which was also raising a doubt that may be the reason of this crime the fight is that woman. A medical expert and police photographer that was there came forward and after all the shots of the body were taken. The medical expert started examining the body by just throwing a careful watch on it and along with that he also started collecting useful information. After this aspect was covered the body was searched for the belongings with the dead body but all his pockets were empty and were torn and it was giving evidence that they had been emptied freshly most probably by the criminal. This aspec t of the investigation gave another picture that he was killed maybe because he had some property with him and the criminals were trying to snatch that. Photographer was taking pictures from all every angle of the body as a set of â€Å"CSI shot† (This is the technique of shooting extreme close-ups, normally with explanatory commentary from one of the characters from the media) (CSI, 2004). Measurements and a rough sketch were made to preserve the scene for further study and investigations and possible reconstruction.

Battle of art and science Research Proposal Example | Topics and Well Written Essays - 1000 words

Battle of art and science - Research Proposal Example Richard Dawkins, a British ethologist, evolutionary biologist and an accepted science writer was also a professor at New College, Oxford. In 1982, his prominence was further accepted due to his contribution to the field with the theory described in his book The Extended Phenotype, that the phenotypic impact of a gene isn’t restricted to just the body of the organism, but was capable of spreading out into the environment, influencing other organisms as well. Dawkins, an atheist, cynic, methodical rationalist, and an advocator of the Darwin’s theory of natural selection was a loud critic of religion. Dawkins argued that a paranormal creator was non-existent and that belief meets the criteria of a delusion, a permanent misbelieve. Dawkins has established the foundation theory which was presented in the volume Adaptation and Natural Selection authored by George C. Williams's. He presented the term selfish gene as a means of articulating the gene-centric theory of evolution, which give out the idea that evolution, was best observed as acting on genes and that selection at the organism level almost never dominates selection based on genes. Dawkins was of the opinion that organism tries to evolve to capitalize on its inclusive fitness i.e., the numerous replicas of its genes passed on globally rather than by a certain individual. This led to populations being headed towards an evolutionarily stable approach.

PHR Implementation

PHR Implementation Melchor Abejon   With the advent of the internet, including emails and other web-based technologies, patients nowadays have assumed a much more active role in managing their health care. An evolving concept that makes a great potential to improve the health of individuals and efficiency of health care is the use of Personal Health Records (PHR). The American Health Information Management Association (AHIMA) and the American Medical Information Association (AMIA) continue to advocate for the use of PHR, empowering individuals to engage in a much more active role of managing their health care. According to AHIMA (2005), the PHR is an electronic, lifelong resource of health information needed by individuals to make health decisions. The individuals manage and own the information in the PHR, which comes from health care providers and the individuals. The PHR is maintained in a secure and private environment with the individuals determining the right of access. As the chief technology officer of an academ ic medical center in the western United States, planning to adopt and integrate a PHR software in its existing Electronic Health Record (EHR) system, the purpose of this paper is to outline my recommendation of the essential functionalities of a PHR that are to be considered for the organization. Choosing a PHR that would fit the needs of the organization is not going to be an easy task. There are a number of PHR software in the market to choose from, so it is necessary to take precaution and compare the products and check out for reviews because the same as in the EHRs, once you purchased the system, you will be tied for it for a long time. The PHR software that is to be selected should be reliable, sophisticated and secure. Enumerated below are the functionalities of a PHR that I would like to be implemented first for the organization: Compatibility functionality. My chosen PHR should be compatible with the organizations EHR system and with other third party tools. It should be able to directly interact with the organizations EHR. This functionality is extremely important as it will enable the sharing of information of patients with their healthcare providers. Also, with the PHR connected to the organizations EHR, patients can make their appointments online, consult their providers from their PHR, and obtain drug prescriptions without the hassle of visiting the doctors office. The many number of third party tools and mash-up services are also becoming available online to provide personalized health and wellness tools in which individual patients can use depending on their health needs. Examples of these third-party tools are the (a) Microsoft Healthvault (b) Training Peaks and (c) Google Health to name a few. The compatibility of the PHR with such mentioned web based applications enables patients to have access to a more personalized tool, thus letting them reap the most benefits from their PHRs. Must have the basic features, intuitive tool design, and ease of use functionality. Not all people are comfortable with the use technology, so needless to say, my chosen PHR should be easy to use. It must have the standard features which are (a) add (b) delete (c) correct and (d) share records. Patients should be able to add, delete, correct and track their medical history. The menu navigation should be intuitive and most used features should be quickly accessed. It must also have the ability to control and share health information with health providers and as well as family members with the consent of the patient. Security and control functionality. Security and protection of a patient health information is always a top concern in the field of healthcare industry to achieve the meaningful use of systems. My chosen PHR must have the security features to make sure health information is protected and secured all the time while still accessible from anywhere. Ability to automatically pull records from healthcare providers. My chosen PHR should enable patients to pull their historical information about their health problems, drug prescriptions, test procedures performed and as well as allergies. Having this feature would enable the patients to become more aware of their health care and as well as engage themselves in a much more active role of managing their health care. Proactive health monitoring functionality. My chosen PHR must have the advanced features to help patients take control of their health. Example of proactive health monitoring features are (a) weight loss, body mass index, and cholesterol monitoring (b) alerts when certain health conditions reach a certain threshold such as blood pressure and (c) a health planner services to help patients live a healthier and more productive life. References PHR Reviews (2009). How to choose a PHR- Personal health record system. Retrieved March 7, 2017 from http://www.phrreviews.com/how-to-choose-a-phr Wager, K.A., Lee, F.W., Glaser, J.P. (2013). Healthcare information systems: A practical approach for health care management (3rd ed ). San Francisco, CA: Jossey-Bass.

Brief 1

Susan M. V. New York Law School, No. 129, Court of Appeals of New York, 76 N. Y. 2d 241; 556 N. E. 2d 1104; 557 N. Y. S. 2d 297; 1990 N. Y. LEXIS 1413, April 26 1990, Argued, June 14, 1990, Decided Facts: Petitioner law student was placed on academic probation after her first year of law school. A year later, having failed to maintain a minimum cumulative average as required by respondent law school's rules, she was dismissed after a hearing of respondent's academic status committee. She sought reinstatement in an action under N. Y. C. P. L. R. 8 alleging that the decision was arbitrary and capricious, and that her poor academic performance was due to three professors' irrational testing and grading procedures. She argued that the committee failed to give sufficient weight to various personal factors and that the dismissal was in retaliation for complaining about her professors. Issue: Student was being kicked out of school for having failed to maintain a minimum cumulative average a s required by respondent law school's rules, she was dismissed after a hearing of respondent's academic status committee.Holding: The court found the student guilty of not being able to be in compliance with the minimum requirement for a cumulative average. Responsive affidavits asserted that exam grading was purely a matter of academic discretion based on the overall quality of the answers. The appellate division remanded for consideration of whether a particular grade was a rational exercise of discretion, but granted the parties leave to appeal. The court dismissed the petition, holding that assessments of academic performance involved academic determinations requiring the expertise of educators.Hence, petitioner's claims were not judicially cognizable. Analysis: The student was unable to comply with requirements from the school and was overturned on the fact that her grades were solely held to the discretion of the professors whom had a reason for each of the grades she had rece ived. Conclusion: Her petitions didn’t matter and ended up getting removed form the law school because of her failure to comply with certain academic policy’s of that school.

Mokosh, Slavic Mother Earth Goddess

There are seven primordial gods in Slavic mythology, and only one of them is female: Mokosh. In the pantheon in the Kievan Rus state, she is the only goddess at all, and so her specific role in Slavic mythology is vast and varied, and, more aptly perhaps, foggy and damp. Mother earth and house spirit, tender of sheep and spinner of fate, Mokosh is the supreme Slavic goddess.   Key Takeaways: Mokosh Associated Deities: Tellus, Ziva (Siva), Rusalki (water nixies), Lada  Equivalents: St. Paraskeva Pianitsa (Christian Orthodox); loosely comparable to the Greek Titan Gaia, Hera (Greek), Juno (Roman), Astarte (Semitic)Epithets: Goddess Who Spins Wool, Mother Moist Earth, Flax WomanCulture/Country: Slavonic Culture, Eastern and Central EuropePrimary Sources: Nestor Chronicle (a.k.a. Primary Chronicle), Christian-recorded Slavic talesRealms and Powers: Power over the earth, water, and death. Protector of spinning, fertility, grain, cattle, sheep, and wool; fisherman and merchants.  Family: Wife to Perun, lover to Veles and Jarilo Mokosh in Slavic Mythology In Slavic mythology, Mokosh, sometimes transliterated as MokoÃ… ¡ and meaning Friday, is Moist Mother Earth and thus the most important (or sometimes only) goddess in the religion. As a creator, she is said to have been discovered sleeping in a cave by a flowering spring by the spring god Jarilo, with whom she created the fruits of the earth. She is also the protector of spinning, tending sheep, and wool, patron of merchants and fishermen, who protects cattle from plague and people from drought, disease, drowning, and unclean spirits.   The origins of Mokosh as mother earth may date to pre-Indo-European times (Cuceteni or Tripolye culture, 6th–5th millennia BCE) when a near-global woman-centered religion is thought to have been in place. Some scholars suggest she may be a version of Finno-Ugric sun goddess Jumala. In 980 CE, Kievan Rus emperor Vladimir I (died 1015) erected six idols to Slavic gods and included Mokosh in 980 CE, although he took them down when he converted to Christianity. Nestor the Chronicler (11th century CE), a monk at the Monastery of the Caves in Kyiv, mentions her as the only female in his list of seven gods of the Slavs. Versions of her are included in the tales of many different Slavic countries.   Appearance and Reputation   Surviving images of Mokosh are rare—although there were stone monuments to her beginning at least as long ago as the 7th century. A wooden cult figure in a wooded area in the Czech Republic is said to be a figure of her. Historical references say she had a large head and long arms, a reference to her connection with spiders and spinning. Symbols associated with her include spindles and cloth, the rhombus (a nearly global reference to womens genitals for at least 20,000 years), and the Sacred Tree or Pillar. There are many goddesses in the various Indo-European pantheons who reference spiders and spinning. Historian Mary Kilbourne Matossian has pointed out that the Latin word for tissue textere means to weave, and in several derivative languages such as Old French, tissue means something woven.   The act of spinning, suggests Matossian, is to create body tissue. The umbilical cord is the thread of life, transmitting moisture from the mother to the infant, twisted and coiled like the thread around a spindle. The final cloth of life is represented by the shroud or winding sheet, wrapped around a corpse in a spiral, as thread loops around a spindle. Role in Mythology Although the Great Goddess has a variety of consorts, both human and animal, in her role as a primary Slavic goddess, Mokosh is the moist earth goddess and is set against (and married to) Perun as the dry sky god. She is also linked to Veles, in an adulterous manner; and Jarilo, the spring god.   Some Slavic peasants felt it was wrong to spit on the earth or beat it. During the Spring, practitioners considered the earth pregnant: before March 25 (Lady Day), they would neither construct a building or a fence, drive a stake into the ground or sow seed. When peasant women gathered herbs they first lay prone and prayed to Mother Earth to bless any medicinal herbs.   Mokosh in Modern Usage Saint Paraskeva Pyatnitsa with Scenes from Her Life, 15th century Collection of the State Museum of History, Moscow. Fine Art Images / Heritage Images / Getty Images With the coming of Christianity into the Slavic countries in the 11th century CE, Mokosh was converted to a saint, St. Paraskeva Pyanitsa (or possibly the Virgin Mary), who is sometimes defined as the personification of the day of Christs crucifixion, and others a Christian martyr. Described as tall and thin with loose hair, St. Paraskeva Pyanitsa is known as lnianisa (flax woman), connecting her to spinning. She is the patroness of merchants and traders and marriage, and she defends her followers from a range of diseases. In common with many Indo-European religions (Paraskevi is Friday in modern Greek; Freya Friday; VenusVendredi), Friday is associated with Mokosh and St. Paraskeva Pyanitsa,  especially Fridays before important holidays. Her feast day is October 28; and no one may spin, weave, or mend on that day.   Sources Detelic, Mirjana. St. Paraskeve in the Balkan Context. Folklore 121.1 (2010): 94–105.  Dragnea, Mihai. Slavic and Greek-Roman Mythology, Comparative Mythology. Brukenthalia: Romanian Cultural History Review 3 (2007): 20–27.  Marjanic, Suzana. The Dyadic Goddess and Duotheism in Nodilo’s the Ancient Faith of the Serbs and the Croats. Studia Mythologica Slavica 6 (2003): 181–204.  Matossian, Mary Kilbourne. In the Beginning, God Was a Woman. Journal of Social History 6.3 (1973): 325–43.  Monaghan, Patricia. Encyclopedia of Goddesses Heroines. Novato CA: New World Library, 2014.  Zaroff, Roman. Organized Pagan Cult in Kievan Rus’. The Invention of Foreign Elite or Evolution of Local Tradition? Studia Mythologica Slavica (1999).